Further Reading:
Christian Morality & Ethics
Alasdair C. MacIntyre, After Virtue: A Study in Moral Theory.
Alasdair C. MacIntyre, Dependent Rational Animals: Why Human Beings Need the Virtues.
Allen Verhey, Remembering Jesus: Christian Community, Scripture, and the Moral Life.
Andrew Brian McGowan, Ancient Christian Worship: Early Church Practices in Social, Historical, and Theological Perspective.
Angela Duckworth, Grit: The Power of Passion and Perseverance.
Basil of Caesarea, On Christian Ethics.
Brad Hooker, Developing Deontology: New Essays in Ethical Theory.
Brian Brock, Singing the Ethos of God: On the Place of Christian Ethics in Scripture.
Charles Curran and Richard McCormick, The Use of Scripture in Moral Theology.
Christopher R.J. Holmes, Ethics in the Presence of Christ.
Daniel C. Russell, The Cambridge Companion to Virtue Ethics.
Daniel J. Harrington and James F. Keenan, Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology.
David A. Clairmont, Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological Contexts.
David W. Jones, An Introduction to Biblical Ethics.
Elizabeth Agnew Cochran, Protestant Virtue and Stoic Ethics.
Elizabeth Theokritoff, Living in God’s Creation: Orthodox Perspectives on Ecology.
Frank Matera, New Testament Ethics: The Legacies of Jesus and Paul.
Geert Roskam, On the Path to Virtue: The Stoic Doctrine of Moral Progress and Its Reception in (Middle-) Platonism.
Gilbert Meilaender, The Theory and Practice of Virtue.
Gregory of Nyssa, On the Soul and the Resurrection.
Hans Boersma, Embodiment and Virtue in Gregory of Nyssa: An Anagogical Approach.
James Wetzel, Augustine and the Limits of Virtue.
Jean Porter, Nature as Reason: A Thomistic Theory of the Natural Law.
Jean Porter, The Recovery of Virtue: The Relevance of Aquinas for Christian Ethics.
Jean-Luc Marion, The Visible and the Revealed.
Jeffrey S. Siker, Scripture and Ethics: Twentieth-Century Portraits.
Jennifer A. Herdt, Putting on Virtue: The Legacy of the Splendid Vices.
John Breck, God with Us: Critical Issues in Christian Life and Faith.
John D. Zizioulas, Communion and Otherness: Further Studies in Personhood and the Church.
Jonathan J. Sanford, Before Virtue: Assessing Contemporary Virtue Ethics.
Joseph J. Kotva, The Christian Case for Virtue Ethics.
Joseph Mendola, Goodness and Justice: A Consequentialist Moral Theology.
Joseph Woodill, The Fellowship of Life: Virtue Ethics and Orthodox Christianity.
Julia Annas, Intelligent Virtue.
Kathy L. Gaca, The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity.
Kevin Corrigan, Dr. Lewis Ayres, and Professor Patricia Cox Miller, Studies in Philosophy and Theology in Late Antiquity: Evagrius and Gregory: Mind, Soul, and Body in the 4th Century.
Kevin M. Clarke, The Seven Deadly Sins.
Lisa Sowle Cahill, Sex, Gender, and Christian Ethics.
Michael R. DePaul and Linda Trinkaus Zagzebski, Intellectual Virtue: Perspectives from Ethics and Epistemology.
Michael Slote, From Morality to Virtue.
Michael Slote, The Impossibility of Perfection: Aristotle, Feminism, and the Complexities of Ethics.
Nafsika Athanassoulis, Virtue Ethics.
Nancy C. Murphy, Brad J. Kallenberg, and Mark Nation, Virtues & Practices in the Christian Tradition: Christian Ethics after Macintyre.
Nancy Elizabeth Van Heusen, The Place of the Psalms in the Intellectual Culture of the Middle Ages.
Naomi Koltun-Fromm, Hermeneutics of Holiness: Ancient Jewish and Christian Notions of Sexuality and Religious Community.
Paul Evdokimov, Ages of the Spiritual Life.
Paul T. Jersild, Spirit Ethics: Scripture and the Moral Life.
Peter C. Bouteneff, Sweeter Than Honey: Orthodox Thinking on Dogma and Truth.
Peter R.L. Brown, The Body and Society: Men and Women and Sexual Renunciation in Early Christianity.
Philip J. Wogaman, Christian Ethics: A Historical Introduction.
Philippa Foot, Virtues and Vices and Other Essays in Moral Philosophy.
Richard B. Hays, New Testament Ethics: The Story Retold.
Richard B. Hays, The Moral Vision of the New Testament: Community, Cross, New Creation: A Contemporary Introduction to New Testament Ethics.
Robert J. Daly, Christian Biblical Ethics: From Biblical Revelation to Contemporary Christian Praxis: Method and Content.
Robert Merrihew Adams, A Theory of Virtue: Excellence in Being for the Good.
Robin Darling Young and Monica J. Blanchard, To Train His Soul in Books: Syriac Asceticism in Early Christianity.
Rosalind Hursthouse, On Virtue Ethics.
Rowan A. Greer and J. Warren Smith, One Path for All: Gregory of Nyssa in the Christian Life and Human Destiny.
Stanley Hauerwas, A Community of Character: Toward a Constructive Christian Social Ethic.
Stanley Hauerwas, Character and the Christian Life: A Study in Theological Ethics.
Stanley Hauerwas, Christian Existence Today: Essays on Church, World, and Living in Between.
Stanley Hauerwas, The Peaceable Kingdom: A Primer in Christian Ethics.
Stanley Hauerwas, Vision and Virtue: Essays in Christian Ethical Reflection.
Stephen E. Fowl and L. Gregory Jones, Reading in Communion: Scripture and Ethics in Christian Life.
Stephen L. Darwall, Deontology.
Stephen M. Meawad, Beyond Virtue Ethics: A Contemporary Ethic of Ancient Spiritual Struggle.
Victor Paul Furnish, The Moral Teaching of Paul: Selected Issues.
Vigen Guroian, Incarnate Love: Essays in Orthodox Ethics.
Warren J. Smith, Passion and Paradise: Human and Divine Emotion in the Thought of Gregory of Nyssa.
William Brown, Character and Scripture: Moral Formation, Community, and Biblical Interpretation.
William C. Mattison, Introducing Moral Theology: True Happiness and the Virtues.
William C. Mattison, The Sermon on the Mount and Moral Theology: A Virtue Perspective.
William C. Spohn, What Are They Saying About Scripture and Ethics?.
William Werpehowski and Kathryn Getek Soltis, Virtue and the Moral Life: Theological and Philosophical Perspectives.
Yiu Sing Lúcás Chan, Biblical Ethics in the 21st Century: Developments, Emerging Consensus, and Future Directions.
Disclaimer: This list serves as a collection of various perspectives, titles, and backgrounds, and may not necessarily endorse the teaching, history, and understanding of the Coptic Orthodox Church.